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Academic Journals
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From:Philosophy East and West (Vol. 48, Issue 1) Peer-ReviewedReligious dimensions of Confucianism involve cosmology and cultivation, somewhat different from the immanence and transcendence used for theological categories in the West. Ambiguity around Confucianism and its political...
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From:Philosophy East and West (Vol. 61, Issue 3) Peer-ReviewedIn the history of Chinese thought, Confucianism is often contrasted with Legalism in terms of the former's emphasis on li (ritual or rite) and the latter's emphasis on fa (laws). However, others have argued that the...
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From:Daedalus (Vol. 127, Issue 3) Peer-ReviewedThe Confucian philosophies on the oneness of the lives of rulers and the people served to blur the distinctions between civilian life and the governments in China, Vietnam and Korea. Western concepts of history were...
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From:Philosophy East and West (Vol. 44, Issue 1) Peer-ReviewedNeo-Confucianism is a valid term to designate the new examination orthodoxy that arose in the 12th and 13th centuries and persisted long afterwards. The term thus provides a useful focus, in spite of Hoyt Cleveland...
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From:Philosophy East and West (Vol. 66, Issue 1) Peer-ReviewedBertolt Brecht (1898-1956) is internationally known as one of the most influential dramatists, directors, and theater theorists of the twentieth century and also, within German culture, as one of its most innovative...
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From:Philosophy East and West (Vol. 66, Issue 4) Peer-ReviewedSection Three: Kant, Human Nature, and Good and Evil 3.1. Humans are Ends INTERVIEWER: You see Kant as very important, and Sandel also talks a lot about Kant. What do you think of him? LI: Kant is the foremost...
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From:Philosophy East and West (Vol. 67, Issue 1) Peer-ReviewedThe publication of The Confucian Philosophy of Harmony is yet another step Chenyang Li has taken in investigating the usefulness and relevance of traditional Chinese philosophy in the contemporary world. (1) The book...
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From:Philosophy East and West (Vol. 68, Issue 4) Peer-ReviewedIntroduction Modern Confucian political philosophy has long been divided between the more comprehensive branch of theories that prioritize Confucian classics and traditions and the more moderate branch of theories...
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From:Philosophy East and West (Vol. 69, Issue 1) Peer-ReviewedIn Confucianism, ritual propriety (liyi) (1) is commonly understood as an instrument for guiding people's actions. In this essay, however, I argue that taking ritual propriety merely as an instrument external to human...
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From:Asian Theatre Journal (Vol. 24, Issue 2) Peer-ReviewedIn contemporary Singapore a transformation is taking place in the performance of Chinese opera (xiqu) as amateur Performers with state support take over roles and repertoire formerly associated with professional...
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From:Journal of World History (Vol. 19, Issue 4) Peer-ReviewedIN 1917, Hu Shi (1891-1962), a Chinese doctoral student working with John Dewey at Columbia University, began his dissertation with the following statement: "That philosophy is conditioned by its method, and that the...
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From:Philosophy East and West (Vol. 70, Issue 4) Peer-ReviewedIn response to Amy Olberding's fascinating and thoughtful book--a book that I wholeheartedly recommend to anyone--I will explore a specific kind of problem regarding manners and morality. It is a question that arises at...
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From:Journal of Southeast Asian Studies (Vol. 52, Issue 4) Peer-ReviewedThis article traces the transformation of Hue from an open migrant society to a closed community from the seventeenth through nineteenth centuries through an examination of the village documents of Thanh Phuac in Thua...
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From:Philosophy East and West (Vol. 55, Issue 3) Peer-ReviewedIntroduction It is perhaps true that there is no moral principle that has been more widely accepted among human civilizations than the so-called "Golden Rule," "Do unto others what you would have them do unto you,"...
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From:Philosophy East and West (Vol. 45, Issue 1) Peer-ReviewedThe way in which Neo-Confucians were able to appropriate certain concepts from Taoism suggests that contemporary Deweyan pragmatists might be able to adopt some of the insights of Richard Rorty. Confucianism and Taoism...
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From:Asian Folklore Studies (Vol. 62, Issue 1) Peer-ReviewedIn Choson [TEXT NOT REPRODUCIBLE IN ASCII] dynasty Korea (1392-1910), the introduction of the repressive Neo-Confucian ideology resulted in large sectors of society--particularly women and members of the lower...
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From:Philosophy East and West (Vol. 70, Issue 2) Peer-ReviewedFor many contemporary Confucians today, an urgent task is to reflect on the challenges of modernity and look for what Mou Zongsan calls a "New Outer Kinghood." (1) In the political realm, this task implies identifying...
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From:China Media Research (Vol. 16, Issue 4) Peer-ReviewedThis paper engages the Analects from multiple perspectives. The Deleuzean read reveals its function as a cogwheel in the feudal social machine serving the purpose of overcoding. The Flusserian read brings into relief a...
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From:First Things: A Monthly Journal of Religion and Public Life (Issue 303)In May 1989, protestors in Tiananmen Square erected a plaster statue of the Goddess of Democracy. For almost a week, it faced off against the giant portrait of Chairman Mao that hung from the Gate of Heavenly Peace. The...
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From:East Asia: An International Quarterly (Vol. 33, Issue 2) Peer-ReviewedThis article examines the Party-State-led Countryside Confucianism experiment based in the rural vicinities of Qufu. There has been, since the 1980s, a renewed interest in Confucianism from both mainland and foreign...